Advent-Christmas 2020 – Opening of the celebration of the 900-years Jubilee

Advent-Christmas 2020 – Opening of the celebration of the 900-years Jubilee

A jubilee is the commemoration of an event that took place a round number of years ago. The profession of Saint Norbert and his first followers on Christmas Day of 1121 is the beginning of a history that has continued for nine centuries. In line with the motto of our General Chapter of 2018 (Nativitas Christi, nativitas Ordinis) we can say that the day the Word was born among us was also the day that our Order became an institutionalized reality. Both vitae of Saint Norbert relate that event on Christmas Day when the first Premonstratensians made profession on the Rule of Saint Augustine.The vitae recall the discussions within the community about the way of life they were to follow. “Some of those who followed Norbert believed that what they heard from him was sufficient for salvation and therefore they needed neither a rule nor structure of life.” But Saint Norbert knew, probably from experience, “that without a structure of life and without a rule and without the instructions of the Fathers, the apostolic and evangelical precepts could not be completely observed.” The vitae recall the different options that were available to provide structure to the life of Saint Norbert’s followers. Would they take up the way of life of the Cistercians, or form a colony of hermits? About Saint Norbert is said: “He pondered these many things in his heart but finally, lest he seem to betray the canonical profession to which he and those who wished to live with him had been dedicated since their youth, Norbert ordered that the Rule be accepted which the blessed Augustine had established for his followers.” Norbert unambiguously chose his followers to be Canons Regular, thus renewing and radicalizing an already existing way of life. The choice of the Rule of Saint Augustine is furthermore justified since Norbert believed that this Rule ordered and renewed the apostolic way of life, meaning that life which Christ himself had led with his apostles, which was continued in the primitive Church. Of importance is the concluding sentence: “He (Norbert) now hoped to live the apostolic life he had undertaken by his preaching.”The choice of Saint Norbert and his followers to renew their canonical profession draws from the same inspiration as our motto for this Jubilee: “With God among the people”. I still remember the meeting at which we decided upon this motto. The original version was in fact in German: “Mit Gott bei den Menschen”. The English motto does not render completely the intimacy and the nearness expressed by the German preposition “bei”. It could be tempting to read the motto as referring to the “vita mixta”, where both contemplation and action takes place. This reading would not be entirely wrong either, but would introduce a dualism or even an opposition between two ways of living. When we are with the people, we are with God at the same time. We can search and find Him anywhere. The fullness of pastoral activity would be to find God with the people as the “God with us”, the Emmanuel. From this intuition we can give meaning to the fact that the first profession of Premonstratensians was made on Christmas Day.In the vitae Christmas Day appears as the date on which the followers of Saint Norbert made profession in a rather laconic sentence: “By the profession of this rule then, on Christmas Day at Prémontré, one by one his followers voluntarily enrolled themselves into that city of blessed eternity.” The celebration of Jesus’ birth almost disappears under the story about the discussions about the Rule and its interpretation. It is only later on that the special significance of Christmas as the day of the first professions at Prémontré is highlighted. In many abbeys we find paintings featuring the crib with the newborn Jesus in the center. Saint Norbert and his companions contemplate the nativity scene. Around the crib are heaped the symbols of their worldly dignity, their crowns, blazons and scepters. A beautiful example of such a painting by Antonin Stevens is reproduced on the invitation to the opening of the Jubilee on November 28 in Strahov. The humility of God and his overwhelming love invites us to disarm and to become human like him, poor and simple, in such a way that we too can really be “among the people”. This exegesis of our profession is a further development of the devotion of the first Premonstratensians who considered the life of Jesus with his apostles as a model of their own life in community and beyond as preachers and pastors. They regarded a life of simplicity as the foundation of effective pastoral action. This model of disarming simplicity is shown nowhere more eloquently than in the nativity scene.The term “Jubilee” has profound biblical roots. In chapter 25 of Leviticus the Jubilee-year is described as a year of reparation and restoration, a period during which God’s people remember the graces bestowed upon them. May this celebration help us to discover afresh the roots of our common vocation.

God our Father,
in your eternal wisdom and unending mercy
you called Saint Norbert to cooperate
in reforming the Church of his time.
Inspired by the example of the first Christians
he desired to follow the Lord in the footsteps of the Apostles,
living a life in community
and announcing the Good News to the people.
In 1121 Saint Norbert chose Prémontré
to be the first center of a renewed canonical life
and the white habit as a sign of the Resurrection.
We gratefully celebrate the 900-year Jubilee
of our presence and our humble service in the Church.
Let us build centers of your love in this world
with zeal and generous hearts.
Pour the love of your Holy Spirit into our communities,
so that, overflowing with charity, they may embrace all.
We ask this through Christ our Lord.
Amen.

(Prayer from the Christmas Letter 2016
of Abbot General Thomas Handgrätinger)

Blessed Jubilee and Merry Christmas,

+ Jos Wouters, abbot-general

Opening Jubilee Strahov

Opening Jubilee Strahov – 28/11/2020

It is a special grace for any Premonstratensian to be here, this moment, near to the relics of our Holy Father Saint Norbert, and a guest – even “on line” – in this house of a living community, which articulates in its own way the Premonstratensian charisma.During Advent, we are asked to be alert, to stay awake, so that we can perceive with whole our heart and spirit God’s active presence in history. His presence shapes history into a history of salvation. The consciousness of His presence enables us to understand history as a manifestation of the ongoing creation, while the Spirit hovers over what we would perceive as mere chaos, turmoil and disarray if we were not anchored profoundly in faith. A presence that finds his most complete expression in the mystery of the incarnation. The Word of God assuming our human nature, entering our reality and redeeming it from within, as a friend and as a lover. A watchful faith helps us to trust this larger perspective and to see the greatness in what worldly eyes see as small and insignificant. Who is graced with the knowledge of God’s presence never loses and can see the goodness in what are seemingly defeats and setbacks. Advent is an exercise in trusting watchfulness.We like our Saints to be simple. We tend to reduce them to one central virtue or one central devotional mystery. Poverty, charity, peace and reconciliation, missionary and pastoral zeal, the Holy Eucharist, veneration of our Lady… Every time I think about Saint Norbert, I find myself asking who he really was. Is it true that his meaning only became clear at the time of the counter-reformation? Would it be possible to reach out to him beyond this period that gave him the attributes of a time that was not his time and used him to answer challenges that were unknown to him. From the descriptions of his life and the history of his time, Norbert appears as a broad – minded man, with a vision on all aspects of the time he was living in. He saw and understood the need of the people and addressed their need on all levels he could move on. His life as preacher, inspiring a popular religious movement, as reformer of the canonical way of life, as a missionary bishop, as politician, show him interacting with the signs of his time. He knew what it meant to be open to Gods presence in the world and he gave all he had received to answer the appeal that came to him in the time that was given to him. He was flexible in order to be faithful.Our Order perpetuates one of the intuitions of this Holy man. He understood that preaching is not enough when it is not upheld by life itself. The Gospel needs to be seen and experienced, not only spoken about. Our heritage is the apostolic way of life, as lived and taught by Saint Augustine, living the mystery of the Church every day, Together, with God, among the People.The motto of our Jubilee-year can be understood as a life, filled with God’s holy presence as the point of gravity, meaning rest and peace, faith and trust, as the center of a deep sense of community: at home and beyond.May God’s Spirit grant us the watchfulness to sense His presence in our life.

+ Jos Wouters, abbot-general